The Path of Life

The Path of Life

Tuesday, May 31, 2016

Going batty


St. Benedict instructs us monks in his Rule that “all guests who present themselves are to be welcomed as Christ.” I wonder if all guests include bats—of the sinister-looking, webbed-wing variety? Monday evening and Tuesday morning, you see, one presented himself in my monastery room, and I was not so hospitable. I certainly didn’t welcome the flying rodent as Christ.

I awoke around 11:30 p.m. Monday to the sound of my window blinds violently slapping against the window panes (my third-floor windows were closed). Naturally, I turned on the light, and as I did, there was a dull thump as something hit my window sill. Slowly, a tiny winged claw reached out from behind the blinds. In another few seconds, he was disentangled from the blinds, pausing on the sill, surely surprised (as I was) that he was perched there. Then he took flight, round and round about my room, just below the high ceiling.

Not amused, I ran into the bathroom and closed the door to consider the situation and plot my strategy. How did he get in, and how do I get him out? Not very hospitable, I know, but his was a rather rude entrance.

Placing a towel over my head, I opened the bathroom door a crack and peeked out. He was still there, flapping round about the room, no doubt distressed and dropping guano everywhere. Quickly, I dashed over to the window. Ah, there was the problem. The top sash had unnoticeably slipped down over time, leaving a small gap. That explained the strange array of insects I had discovered in my room the past few weeks. As you know, bugs and bats don’t need much space to squeeze through after getting a foot in the door, so to speak—or in this case, a webbed wing in the window blinds.

Surely, this bat had been foraging outside, and decided to have a late-night snack on some delectable insect near, or on, the outside of my window when he suddenly found himself lodged in the gap between the sashes. Struggling to free himself and surely disoriented, he ended up on the other side—my side—of the window instead.

OK, that’s how he got in. Now, how do I get him out? After lifting the top sash to its proper position (like closing the barn door after the horses are out, I know), I threw open the bottom sash as well, and then lifted the screen. After turning off all the lights in the room, I ran again for cover in the bathroom. My theory was that using his powers of echolocation, the bat would discover the window space open to the night and fly out to freedom. More than 25 years ago, living in Galion, Ohio, I had successfully employed this strategy in my second-story apartment one evening after I fell asleep on the couch with the balcony door open.

I pondered all this as I sat on the toilet in my bathroom around midnight, flipping through a magazine while I waited for the little rascal to depart. Every few minutes, I poked my towel-covered head out into the room to see if he had accepted my invitation to leave. Nope, still there. … Nope, still there. … Holy Bat Logic, still there! At one point, I thought he was gone because there was no flapping movement in the room, but then I looked up into a corner of the room, and there he was, hanging upside-down and glaring at me daringly.

As far as I was concerned, I had been more than fair. Quickly, I closed the window, pulled the covers up over my bed to guano-proof it (again, closing the barn door…), retrieved a broom from the closet down the hall and went over to where he was still hanging. I didn’t want to hurt or kill the thing—but was prepared to do just that if needed. If only I could swat or steer him somehow into a waiting box, then quickly snap it shut and take him outside to be let free. It was now past 12:30 a.m., and I needed to get back to bed. So, I began smacking at him with the wide end of the broom—no doubt disturbing my slumbering next-door neighbor. Never coming close, all this accomplished was sending the poor unsightly thing to circling my room again.

Once again, I retreated into the bathroom to review the situation. I figured that he did not fly out when he had the chance because the open window was far below the height at which he was circling, and therefore could not detect the opening. Either that or he was just being mean. Then, in one of my more uncharitable moments, I reached out from the bathroom and opened the door of my room into the hallway. Maybe he would fly out and become someone else’s problem. Once again, though I gave him plenty of time, he didn’t respond to the invitation.

Finally—now it was about 1 a.m.—I watched from the bathroom as he flew up into the air register above the door, remarkably squeezing through the tiny openings of the grille cover. After waiting a good 15-20 minutes to make sure he didn’t come back out, I decided it was safe, closed the hallway door, inspected my bed for guano (none detected), turned off the lights, crawled back under the covers, and mistakenly believed I was going to go back to sleep. Every few minutes, I glanced back toward the air register. And just as I was beginning to drift off, around 1:45 a.m., I heard some metallic scraping and looked up just in time to see a wing appear through the register grille, and then the whole hairy beast, once again circling the room.

Now I was aggravated. The bat must have sensed this, because when I switched the light back on, he immediately retreated into the air register. Can’t say I blame him. It was dark, cool, and relatively safe in there. So, at 2 a.m., I fired up my computer and sent out a service request to our physical facilities department so that they would have it first thing in the morning. “Somehow, I need to get the thing out of here,” I wrote after briefly explaining the circumstances. “Can you help?”

Since I couldn’t sleep anyway, I also checked a few baseball scores and news headlines while online. The bat still had not come back out of the register, so I eventually figured that we had reached some sort of truce. As long as the light stayed on, he would stay up there and out of my living area. Of course, that meant I would have to try to get back to sleep with the lights on (when I had to be up in only a couple more hours).

That’s what I did. In a well-lit room, still a little wound up, drawing up the covers to shield myself from a sneak-guano attack, and glancing uneasily at the air register through drooping eyelids, I finally fell asleep around 2:45 a.m.

Apparently, the cease-fire held. I was not disturbed for the next couple hours, and when I awoke, the bat was nowhere in sight—presumably still hanging somewhere just inside the air duct behind the register grille. Just to be sure, I ruffled all the clothes hanging in my open closet and inspected beneath all my book shelves. Satisfied that my guest was still present in the register but not interested in aggravating me further, I went groggily about my morning of prayer and work, which was full of other—but thankfully, less intense—surprises.

Later, physical facilities co-workers Kenny Sherman and Dave Schuetter extracted the pesky guest from the air register with a ladder, a screwdriver (to remove the grille, not to attack), a thick pair of gloves, pliers, and a net. The bat was a little grumpy, to say the least, but he was alive and well—and most satisfactorily from my point of view, now permanently evicted.

My overnight visitor—or any of his friends—is not welcome back. That may seem inhospitable, but St. Benedict also warns in his Rule about the “gyrovagues, who spend their entire lives drifting from region to region, staying as guests for three or four days in different monasteries.” He seems to suggest that there is a limit to the hospitality one is obligated to extend to such “disgraceful” guests.

In any event, I strongly recommend checking and latching your window sashes.

Monday, May 30, 2016

Prayerful preparations ...


My apologies for the shortage of blog postings lately. It's been fairly busy around here. In April and May, I had a good number of oblate chapter meetings to attend in both Ohio and Indiana--several of them involving overnight stays. Last week, we monks had our community retreat (I delivered the last conference on Friday morning, so had to prepare that). Immediately after the retreat ended, we resumed preparations for the upcoming abbatial election later this week with a couple of final community meetings exploring the present and possible future states of the monastery.

This week will also be busy, and historically significant, as we elect the 10th abbot of Saint Meinrad Archabbey (click here for a photo listing of previous abbots). The process actually began early this year, shortly after Archabbot Justin DuVall announced his resignation in January (click here for Archabbot Justin's bio). This has included a number of community meetings to discuss who we are as a community of Benedictine monks and where we are headed, table reading selections addressing the election of an abbot, and special prayers (Eucharistic adoration, general intercessions during liturgies, etc.). As secretary to the Archabbot, I also have had responsibilities related to the election preparations -- mostly from a canonical standpoint regarding documentation.

The capitulars (solemnly professed monks with chapter voting rights) will begin with the actual election tomorrow afternoon, May 31, when we will hold the first part of what is called a scrutinium. At this first meeting, we will (behind closed doors) suggest the names of monks we think should be at least considered as possible candidates. On Wednesday morning, June 1, the second part of the scrutinium will involve the opportunity for everyone (again, behind closed doors, with the monks named Tuesday absented) to offer observations on each of the potential candidates. That afternoon, the canonical pre-election meeting will be held, with the Abbot President of the Swiss-American Congregation presiding. For the most part, this will involve an explanation of all the logistics.

Then, on Thursday morning, June 2, after a Mass of the Holy Spirit at 7:30 a.m. in the Archabbey Church, the capitulars will convene at 9 a.m. in the Chapter Room for the actual balloting. Capitulars are not limited to voting only for those named in the scrutinium. Any monk who is at least 35 years old, is a priest, and has been solemnly professed at least five years is eligible to become abbot.

So, at some point on Thursday, we should have a new archabbot. Once one is selected, of course, there will be a flurry of activity on the Hill, including the ringing of all six church bells, official notification of various individuals and institutions regarding the new abbot, community photo, etc. Remember, that this is the first time this has all happened here since December of 2004.

From June 2 onward, of course, I will need to assist the new abbot--whomever he may be--get acclimated to his new position. I already have a big pile of things needing his immediate attention! It's also certainly possible that I may be reassigned myself to another position. We shall see.

The official blessing of the new abbot is tentatively scheduled for July 26. Things will get busy around that time as well, because on August 1 we all plan to move out of Anselm Hall and back into the monastery which has been under renovation this past year. Also coming in August--God willing--will be a simple profession and three solemn professions of monks.

When things begin to settle down a bit, I hope to resume more regular blog postings.

In the meantime, please keep Archabbot Justin (soon to be known simply as Fr. Justin) in your prayers as he moves on to a new chapter in his monastic journey, and also this entire community as we elect his successor this week. The summer around here will be busier than usual for a lot of reasons, so we could use your prayers all around.

The following is a prayer I composed a couple months ago based on chapters 2 and 64 of the Rule of St. Benedict:

Lord God,
as we prepare to elect a new abbot,
who holds the place of Christ in the monastery,
guide us by your Holy Spirit to select someone
who never teaches or decrees or commands
apart from your will.

Help him to be a good and faithful shepherd
of this flock, and help us to follow.
Help him to teach and lead
more by example than by words.
Help him to be fair, equitable, and just,
showing equal love to everyone.

Let him be discerning, prudent, and flexible
while leading his flock—being either stern or tender,
as the circumstance may warrant.

Always remembering what he is called,
and aware that more is expected
of one to whom more has been entrusted,
may he direct souls as appropriate.
May he accommodate and adapt himself
to each one’s character and intelligence,
so that he will not only keep the flock
from dwindling, but may also rejoice in its increase.

May he always seek first the Kingdom of God,
not showing too great a concern
for the fleeting and temporal things of this world,
while keeping in mind that he has undertaken
the care of souls for whom he must give an account.
Let him also be mindful of his own faults.

Help us to use sound judgment
in selecting a new abbot,
considering above all goodness of life
and wisdom in teaching.

May our new abbot keep in mind
the nature of the burden
he will have received,
and to whom he will have to give
an account of his stewardship.
Let him always seek what is best
for his monks, and not for himself.

May we choose an abbot who:

-- Is learned in divine law, and who is chaste, temperate, and merciful.

-- Hates faults but loves the brothers.

-- Uses prudence and avoids extremes.

-- Distrusts his own frailty and remembers “not to crush the bruised reed.”

-- Strives to be loved rather than feared.

May we choose an abbot who is not:

-- Excitable, anxious, extreme, obstinate, jealous, or over suspicious.

But, rather, one who:

-- Displays foresight, consideration, discernment, moderation, and discretion.

-- Arranges everything so that the strong have something to yearn for and the weak nothing to run from.

-- Above all, keeps the Holy Rule in every particular after the pattern of Christ, our Good Shepherd.

Amen.

Tuesday, May 17, 2016

The dew of God


Luke says that the Spirit came down on the disciples at Pentecost, after the Lord’s ascension, with power to open the gates of life to all nations and to make known to them the new covenant. So it was that men of every language joined in singing one song of praise to God, and scattered tribes, restored to unity by the Spirit, were offered to the Father as the first fruits of all the nations.

This was why the Lord had promised to send the Advocate: he was to prepare us as an offering to God. Like dry flour, which cannot become one lump of dough, one loaf of bread, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul. … We need the dew of God.
--Saint Irenaeus

Wednesday, April 27, 2016

Pondering the Word (No. 4)


God desires our joy and completeness--becoming our true selves as created in God's image. "I have said these things to you so that my joy may be in you, and that your joy may be complete," Jesus says (John 15:11). Here, he speaks not of passing, superficial joy as we often interpret it (such as getting a new electronic device for Christmas), but of deep, lasting, life-giving joy (such as holding a newborn son or daughter in one's arms).

God wants us to dwell constantly in that deep, lasting, life-giving love with which he gazes on us as children. And it is through this love we have first received from God that we are able to desire, produce, or accomplish anything good. In today's Gospel reading at Mass (John 15:1-8), Jesus says, "Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing."

Let us take some time today to ask ourselves a few questions: Do I trust Jesus, who promises, "I am with you always" (Matthew 28:20) ? What is the source of my joy? Can I identify specific instances in my life when this joy springing from God's loving presence has manifested itself? How do I abide in this life-giving joy each day? What fruit is it producing in and through me? Am I willing to accept God's gift of deep, lasting, life-giving joy--to become part of its rich harvest of spiritual fruit from which the world may drink?

The hope of heaven


Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

"See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away."

And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." Then he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children."
Revelation 21:1-7

Thursday, March 31, 2016

Bells of Saint Meinrad


Many visitors to Saint Meinrad Archabbey are intrigued by the iconic bell towers of the Archabbey Church and the ringing of the bells inside them to call monks and guests to prayer several times each day. If you are one of those so interested, you may want to check out the first episode of Saint Meinrad's new podcast, "Echoes from the Bell Tower" (Click the title to the left or below, or the photo above, to access the podcast.) The initial, 23-minute episode, produced by our Development Office with the cooperation of several monks, is about the bells. Interesting insights and amusing stories alike are shared in the episode.

A few lines from the introduction to the podcast from the "Echoes from the Bell Tower" page:
The bells of the Archabbey Church are one of the first things you notice at Saint Meinrad. The bell towers themselves are a local landmark. The Archabbey is situated on a hill, so the towers are visible from some distance away. Even on a foggy morning, you can usually see the tops of the bell towers peeking above the mist. 
The bells ring every 15 minutes at Saint Meinrad, so we're pretty used to them. But if they don't ring at the right time or they ring at an unusual time, we take notice. 
In this podcast, hosts Br. Joel and Novice Tony explain the significance of the bells to those who live in a monastery. The bells and their rituals are woven into monastic life. 
They call the monks to prayer, mark the significant events in their life and, finally, announce their death. The bells have also been known to cause some consternation, as you'll hear in this episode.

Wednesday, March 30, 2016

Resurrection and life -- today

Jesus reveals himself at Emmaus. Guilded bronze panel by
Tom McAnulty from the Archabbey Church altar.

In John’s Gospel, Jesus says to his friend Martha: “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” (John 11:25-26)

At the end of Matthew’s Gospel, Jesus both commissions and assures his disciples: “Go, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Matthew 28:19-20).

These words of Jesus are meant for us today as well. The Resurrection of Jesus is not merely a historical event. Nor is it simply a promise to us—something we hope for ourselves in the future. It is an eternal, universal occurrence of inestimable proportion that unfolds daily in the lives of all believers—if it is genuinely accepted in faith, hope, and love.

Before he was crucified, Jesus said: “When I am lifted up from the earth, I will draw everyone to myself” (John 12:32). He means you and me—today. We are drawn up into the Paschal Mystery of the Passion, Death, and Resurrection of Christ. Most of us—to some degree, at least—understand the Passion and Death elements of that mystery because we all experience suffering and death—or will. However, can we also identify the ways in which Christ’s Resurrection is manifested in our own lives—not merely as a historical event or a promise of future restoration and renewal, but as a present reality?

“I am the resurrection and the life,” Jesus said. “Do you believe this?”

Jesus’ Resurrection is manifested to us here and now through his Holy Spirit, with whom Christians are sealed at Baptism. Again, in John’s Gospel, he said: “The Advocate, the Holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that I told you” (John 14:26).

This Spirit is the divine life breath of all Christians, first breathed into the Church (cf. John 20:22; Acts 2) at Pentecost, just as God “formed [the first] man out of the clay of the ground and blew into his nostrils the breath of life” (Genesis 2:7). Through this Spirit, we live and move and have our being (cf. Acts 17:28). It is the prayer, sacraments, and life of the Church that resurrect us and give us life—not only at the Second Coming but (partially, at least) here and now. Remarkably, Jesus, through the Holy Spirit sent in his name by God the Father, is more present to us today, and in more ways and places, than he ever was as a man walking this earth 2,000 years ago (cf. John 14:15-31; 16:4-15). Additionally, as St. Paul tells us, the Holy Spirit dwells within each and every one of us (cf. Romans 5:5; 8:9-14).

Through all these avenues, God offers us the resurrection and the life of Christ each day. Today’s Mass readings for Wednesday within the Octave of Easter (Acts 3:1-10 and Luke 24:13-35) offer us some specific, concrete, post-Resurrection examples. In the first reading, Peter and John (now filled with the Holy Spirit and boldly proclaiming the Good News) provide new life to a man crippled from birth (who had to be carried each day to the temple gate to beg for alms). Through their intercession, this man—who had never walked before—miraculously began “walking and jumping and praising God.” In the Gospel reading, the resurrected Jesus draws near to and walks (unrecognized) with a pair of “downcast,” “slow of heart” disciples on their way to Emmaus. Slowly, he interprets Scripture (the Word who is himself) for them and then blesses and breaks bread (the Sacrament of the Eucharist, who is himself) with them. Then, “their eyes were opened and they recognized him,” and they said to one another, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” Spiritually revived and strengthened, the two returned to Jerusalem to share the Good News they had received.

In different circumstances, each of these persons was resurrected, given new life, through Christ—who was present to them in mysterious ways. Christ is no less present to us in our own times for those who truly believe. Through the gift of faith, we should each be able to recall occasions either remarkable or ordinary in which the Spirit seems to have breathed new life into us. From my own point of view, I can immediately recount several occurrences of the more remarkable kind: my own “spiritual reawakening”; my sobriety; my vocation as a monk, writer, and spiritual director; and the birth of my little nephew Evan in 2012. Those are just a few.

So, Easter is not over. For some, it’s just beginning. For all of us, the Paschal Mystery continues to unfold. The resurrection and the life who is Christ is looking for ways to surprise us, if we are willing to allow him. Here and now.

“Do you believe this?”